THE day the people began to reap the corn was a day of commotion and ceremonial in the townland. The whole family repaired to the field dressed in their best attire to hail the God of the harvest.
Laying his bonnet on the ground, the father of the family took up his sickle, and facing the sun, he cut a handful of corn. Putting the handful of corn three times sunwise round his head, the man raised the 'Iolach Buana,' reaping salutation. The whole family took up the strain and praised the God of the harvest, who gave them p. 247 corn and bread, food and flocks, wool and clothing, health and strength, and peace and plenty.
When the reaping was finished the people had a trial called 'cur nan corran,' casting the sickles, and 'deuchain chorran,' trial of hooks. This consisted, among other things, of throwing the sickles high up in the air, and observing how they came down, how each struck the earth, and how it lay on the ground. From these observations the people augured who was to remain single and who was to be married, who was to be sick and who was to die, before the next reaping came round.
| 
 | 
 | ||
| DHE beannaich   fein mo bhuain, Beannaich gach   murn agus mac, Cuimrich gach   mins, ciob, is uan, Air sgath   Mhicheil mhil nam feachd, | 
 | GOD, bless Thou   Thyself my reaping, Bless each   maiden and youth, Encompass each   goat, sheep and lamb, For the sake of   Michael head of hosts, |