The Writings of St. Francis of Assisi, tr. by Paschal Robinson, [1905], at sacred-texts.com
The arguments already adduced to establish the authenticity of the Admonitions may also be used in behalf of this instruction addressed "to all clerics." It is found in eight of the codices above mentioned—to wit, those of Assisi, Liegnitz, Paris (both Mazarin MSS. and at lib. of Prot. theol. fac.), Rome (St. Antony's and St. Isidore's MS. 1/73), and Düsseldorf. In Wadding's edition of the Opuscula this instruction on the Blessed Sacrament is placed among the letters of St. Francis 1 (No. XIII), but the early codices do not give it in an epistolary form, 2 but rather as it is printed here without address or salutation. For the present edition the Assisian codex 3 has
been used as well as the codices of St. Antony's and St. Isidore's at Rome. The text is as follows:
Let us all consider, O clerics, the great sin and ignorance of which some are guilty regarding the most holy Body and Blood of our Lord Jesus Christ and His most holy Name and the written words of consecration. For we know that the Body cannot exist until after these words of consecration. For we have nothing and we see nothing of the Most High Himself in this world except [His] Body and Blood, names and words by which we have been created and redeemed from death to life.
But let all those who administer such most holy mysteries, especially those who do so indifferently, consider among themselves how poor the chalices, corporals, and linens may be where the Body and Blood of our Lord Jesus Christ is sacrificed. And by many It is left in wretched places and carried by the way disrespectfully, received unworthily and administered to others indiscriminately. Again His Names and written words are sometimes trampled under foot, for the sensual man perceiveth not these things that are of God. 1 Shall we not by all these things be moved with a sense of duty when the good Lord Himself places Himself in our hands and we handle Him and receive Him daily?
[paragraph continues] Are we unmindful that we must needs fall into His hands?
Let us then at once and resolutely correct these faults and others; and wheresoever the most holy Body of our Lord Jesus Christ may be improperly reserved and abandoned, let It be removed thence and let It be put and enclosed in a precious place. In like manner wheresoever the Names and written words of the Lord may be found in unclean places they ought to be collected and put away in a decent place. And we know that we are bound above all to observe all these things by the commandments of the Lord and the constitutions of holy Mother Church. And let him who does not act thus know that he shall have to render an account therefor before our Lord Jesus Christ on the day of judgment. And let him who may cause copies of this writing to be made, to the end that it may be the better observed, know that he is blessed by the Lord.
22:1 Wadding, following Mariano of Florence, prefaces the letter with the following Salutation: "To my reverend masters in Christ; to all the clerics who are in the world and live conformably to the rules of the Catholic faith: brother Francis, their least one and unworthy servant, sends greeting with the greatest respect and kissing their feet. Since I am become the servant of all, but cannot, on account of my infirmities, address you personally and viva voce, I beg you to receive, with all love and charity, this remembrance of me and exhortation which I write briefly." Wadding also (p. 45) adds at the end of this instruction the following words: "May our Lord Jesus Christ fill all my masters with His holy grace and comfort them."
22:2 Father Ubald d’Alençon (Opuscules de Saint François, p. 21) is inclined, with M. Sabatier, to regard this instruction as a kind of postscript to St. Francis’ letter to the General Chapter and to all the Friars. (See Speculum Perfectionis, ed. Sabatier, p. clxvi.)
22:3 Mgr. Faloci has edited the Instruction after this codex; see Misc. Francescana, t. VI, p. 95.
23:1 See I Cor. 2: 14.