“I will, however, still further give you an account of two extraordinary marvels. The one of these will be a notable warning against the inflation of wretched vanity, and the other will serve as no mean guard against the display of a spurious righteousness.
“A certain saint, then, endowed with almost incredible power in casting out demons from the bodies of those possessed by them, was, day by day, performing unheard-of miracles. For, not only when present, and not merely by his word, but while absent also, he, from time to time, cured possessed bodies, by some threads taken from his garment, or by letters which he sent. He, therefore, was to a wonderful degree visited by people who came to him from every part of the world. I say nothing about those of humbler rank; but prefects, courtiers, and judges of various ranks often lay at his doors. Most holy bishops also, laying aside their priestly dignity, and humbly imploring him to touch and bless them, believed with good reason that they were sanctified, and illumined with a divine gift, as often as they touched his hand and garment. He was reported to abstain always and utterly from every kind of drink, and for food (I will whisper this, Sulpitius, into your ear lest p. 34 our friend the Gaul hear it), to subsist upon only six dried figs. But in the meantime, just as honor accrued to the holy man from his excellence, 106 so vanity began to steal upon him from the honor which was paid him. When first he perceived that this evil was growing upon him, he struggled long and earnestly to shake it off, but it could not be thoroughly got rid of by all his efforts, since he still had a secret consciousness of being under the influence of vanity. Everywhere did the demons acknowledge his name, while he was not able to exclude from his presence the number of people who flocked to him. The hidden poison was, in the meantime, working in his breast, and he, at whose beck demons were expelled from the bodies of others, was quite unable to cleanse himself from the hidden thoughts of vanity. Betaking himself, therefore, with fervent supplication to God, he is said to have prayed that, power being given to the devil over him for five months, he might become like to those whom he himself had cured. Why should I delay with many words? That most powerful man,—he, renowned for his miracles and virtues through all the East, he, to whose threshold multitudes had gathered, and at whose door the highest dignitaries of that age had prostrated themselves—laid hold of by a demon, was kept fast in chains. It was only after having suffered all those things which the possessed are wont to endure, that at length in the fifth month he was delivered, not only from the demon, but (what was to him more useful and desirable) from the vanity which had dwelt within him.
“virtute,” perhaps power, as in many other places.