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INTRODUCTION | |
LIFE OF SHABISTARĪ | |
SŪFĪ POETRY | |
SŪFĪ SYMBOLISM | |
THE BELOVED | |
FROM THE UNREAL TO THE REAL | |
THE ART OF SHABISTARĪ | |
THE SECRET ROSE GARDEN | |
THE CENTRAL TREE OF BEAUTY | |
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THE PERFECT FACE OF THE BELOVED | |
THE EYE AND THE LIP | |
THE MOLE | |
THE CURL | |
THE CHEEK AND THE DOWN | |
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BEAUTY | |
THE MARRIAGE OF THE SOUL | |
THE CHARM OF BEAUTY | |
EARTHLY BEAUTY | |
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THE SEA AND ITS PEARLS | |
A DROP OF SEA-WATER | |
THE SEA OF BEING | |
PEARLS OF KNOWLEDGE | |
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THE JOURNEY | |
THE FORSAKING | |
THE TRAVELLER | |
EXHORTATION | |
THE TWO STEPS OF THE JOURNEY | |
FEAR | |
LOGIC | |
THE INFANT AND THE YOUTH | |
THE ALMOND TREE | |
INTERMINGLING | |
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TIME AND THIS DREAM-WORLD | |
TIME | |
THE DREAM OF LIFE | |
THE PHENOMENAL WORLD | |
THE REAL AND THE UNREAL | |
THIS WORLD A MIRAGE | |
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REFLECTIONS | |
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SUN-REFLECTIONS | |
THE MIRROR | |
EVIL | |
THE REFLECTION IN THE MIRROR | |
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DIVINE INEBRIATION | |
TAVERN-HAUNTERS | |
THE WINE OF RAPTURE | |
WINE, TORCH, AND BEAUTY | |
INTOXICATION | |
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REASON AND FREE-WILL | |
REASON | |
KNOWLEDGE | |
THE BLINDNESS OF REASON | |
FREE-WILL | |
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MAN: HIS CAPABILITIES AND HIS DESTINY | |
TO THE SŪFĪS | |
"I" AND "YOU" | |
REFLECTED FORMS OF HABIT | |
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THE LOWEST NECESSARY | |
A FAITHFUL SERVANT | |
"FAR" AND "NEAR" | |
THE SAGE | |
THE PROPHET AND THE SAINT | |
THE FIRST AND THE LAST | |
ANNIHILATION OF PHENOMENA | |
THE WRITTEN FAITH | |
THE PERFECT MAN | |
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THE ONE | |
THE NAME | |
THE BELOVED GUEST | |
THE SHADOWLESS | |
THE UNKNOWABLE | |
THE BOOK OF GOD | |
THE UNCHANGING LIGHT | |
FUTURE REWARD | |
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THE SELF | |
THE GAMBLE OF THE SELF | |
TRANSCEND SELF | |
SELFLESSNESS | |
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IDOLS, GIRDLES, AND CHRISTIANITY | |
IDOLS | |
THE GIRDLE | |
CHRISTIANITY | |
THE MOSQUE AND THE CLOISTER | |
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THOUGHTS | |
CIRCLES | |
DEATH | |
THE HEAVENS | |
NO COMPLETE HAPPINESS HERE | |
THE ATOMS | |
THE PRAISE OF THE ATOMS | |
THINKING | |
THOUGHTS ON CREATION | |
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THE LIGHT MANIFEST | |
THE LIGHT | |
THE VISIT | |
THE GIFT | |
THE EFFECT OF THE DRAUGHT | |
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