Hymns of the Atharva Veda, by Ralph T.H. Griffith, [1895], at sacred-texts.com
1Truth, high and potent Law, the Consecrating Rite, Fervour,
   Brahma, and Sacrifice uphold the Earth.
   May she, the Queen of all that is and is to be, may Prithivī
    make ample space and room for us.
 2Not over awded by the crowd of Manu's sons, she who hath
    many heights and floods and level plains;
   She who bears plants endowed with many varied powers, may
   Prithivī for us spread wide and favour us.
 3In whom the sea, and Sindhu, and the waters, in whom our food
    and corn-lands had their being,
   In whom this all that breathes and moves is active, this Earth.
    assign us foremost rank and station!
 4She who is Lady of the earth's four regions, in whom our food
    and corn-lands had their being,
   Nurse in each place of breathing, moving creatures, this Earth.
    vouchsafe us kine with milk that fails not!
 5On whom the men of old before us battled, on whom the Gods
    attacked the hostile demons,
   The varied home of bird, and kine and horses, this Prithivī
    vouchsafe us luck and splendour!
 6Firm standing-place, all-bearing, store of treasures, gold-breasted,
    harbourer of all that moveth.
   May Earth who bears Agni Vaisvānara, Consort of mighty
    Indra, give us great possessions
 7May Earth, may Prithivī, always protected with ceaseless care by
    Gods who never slumber,
   May she pour out for us delicious nectar, may she bedew us
    with a flood of splendour.
 8She who at first was water in the ocean, whom with their wond-
    rous powers the sages followed,
   May she whose heart is in the highest heaven, compassed about
    wit h truth, and everlasting, p. 76
   May she, this Earth, bestow upon us lustre, and grant us power
    in loftiest dominion.
 9On whom the running universal waters flow day and night with
    never-ceasing motion,
   May she with many streams pour milk to feed us, may she
    bedew us with a flood of splendour.
 10She whom the Asvins measured out, o'er whom the foot of
   Vishnu strode,
   Whom Indra, Lord of Power and Might, freed from all foemen
    for himself,
   May Earth pour out her milk for us, a mother unto me her son.
 11O Prithivī, auspicious be thy woodlands, auspicious be thy hills
    and snow-clad mountains.
   Unslain, unwounded, unsubdued, I have set foot upon the
   Earth,
   On earth brown, black, ruddy and every-coloured, on the firm
    earth that Indra guards from danger.
 12O Prithivī, thy centre and thy navel, all forces that have issued
    from thy body
   Set us amid those forces; breathe upon us. I am the son of
   Earth, Earth is my Mother. Parjanya is my Sire; may he
    promote me.
 43Earth on whose surface they enclose the altar, and all-performers
    spin the thread of worship;
   In whom the stakes of sacrifice, resplendent, are fixed and raised
    on high before the oblation, may she, this Earth, prospering,
    make us prosper.
 14The man who hates us, Earth! who fights against us, who
    threaten us with thought or deadly weapon, make him our
    thrall as thou hast done aforetime.
 15Produced from thee, on thee move mortal creatures: thou
    bearest them, both quadruped and biped.
   Thine, Prithivī, are these Five human Races, for whom, though
    mortal, Sūrya as he rises spreads with his rays the light that is
    immortal.
 16In concert may these creatures yield us blessings. With honey of
    discourse, O Earth, endow me.
 17Kind, ever gracious be the Earth we tread on, the firm Earth,
   Prithivī, borne up by Order, mother of plants and herbs, the
    all-producer. p. 77
 18A vast abode hast thou become, the Mighty. Great stress is on
    thee, press and agitation, but with unceasing care great Indra
    guards thee.
   So make us shine, O Earth, us with the splendour of gold. Let
    no man look on us with hatred.
 19Agni is in the earth, in plants; the waters hold Agni in them,
    in the stones is Agni.
   Agni abideth deep in men: Agnis abide in cows and steeds.
 20Agni gives shine and heat in heaven: the spacious air is his, the
   God's
   Lover of fatness, bearer of oblation, men enkindle him.
 21Dark-kneed, invested with a fiery mantle, Prithivī sharpen me
    and give me splendour!
 22On earth they offer sacrifice and dressed oblation to the Gods.
   Men, mortals, live upon the earth by food in their accustomed
    way.
   May that Earth grant us breath and vital power. Prithivī give
    me life of long duration!
 23Scent that hath risen from thee, O Earth, the fragrance which.
    growing herbs and plants and waters carry,
   Shared by Apsarases, shared by Gandharvas therewith make
    thou me sweet: let no man hate me.
 24Thy scent which entered and possessed the lotus, the scent
    which they prepared at Sūryā's bridal,
   Scent which Immortals Earth! of old collected, therewith make
    thou me sweet: let no man hate me.
 25Thy scent in women and in men, the luck and light that is in.
    males,
   That is in heroes and in steeds in sylvan beasts and elephants,
   The splendid energy of maids, therewith do thou unite us,.
   Earth! Let no man look on us with hate.
 26Rock earth, and stone, and dust, this Earth is held together,.
    firmly bound.
   To this gold-breasted Prithivī mine adoration have I paid.
 27Hither we call the firmly held, the all-supporting Prithivī,
   On whom the trees, lords of the wood, stand evermore immov-
    able.
 28Sitting at ease or rising up, standing or going on our way.
   With our right foot and with our left we will not reel upon the
    earth. p. 78
 29I speak to Prithivī the purifier, to patient Earth who groweth
    strong through Brahma.
   O Earth, may we recline on thee who bearest strength, increase,
    portioned share of food, and fatness.
 30Purified for our bodies flow the waters: we bring distress on
    him who would attack us.
   I cleanse myself, O Earth, with that which cleanseth.
 31Earth, be thine eastern and thy northern regions, those lying
    southward and those lying westward.
   Propitious unto me in all my movements. Long as I tread the
    ground let me not stumble.
 32Drive us not from the west or east, drive us not from the north
    or south,
   Be gracious unto us, O Earth: let not the robbers find us; keep
    the deadly weapon far away.
 33Long as, on thee, I look around, possessing Sūrya as a friend,
   So long, through each succeeding year, let not my power of
    vision fail.
 34When, as I lie, O Earth, I turn upon my right side and my left,
   When stretched at all our length we lay our ribs on thee who
    meetest us.
   Do us no injury there, O Earth who furnishest a bed for all.
 35Let what I dig from thee, O Earth, rapidly spring and grow
    again.
   O Purifier, let me not pierce through thy vitals or thy heart.
 36Earth, may thy summer, and thy rains, and autumn, thy winter,
    and thy dewy frosts, and spring-time.
   May thy years, Prithivī! and ordered seasons, and day and
    night pour out for us abundance.
 37The purifier, shrinking from the Serpent, she who held fires that
    lie within the waters,
   Who gives as prey the God-blaspheming Dasyus, Earth choosing
   Indra for her Lord, not Vritra, hath clung to Sakra, to the
   Strong and Mighty.
 38Base of the seat and sheds, on whom the sacrificial stake is
    reared,
   On whom the Yajus-knowing priests recite their hymns and
    chant their psalms,
   And ministers are busied that Indra may drink the Soma juice; p. 79
 39On whom the ancient Rishis, they who made the world, sang
    forth the cows,
   Seven worshippers, by session, with their fervent zeal and
    sacrifice;
 40May she, the Earth, assign to us the opulence for which we
    yearn,
   May Bhaga share and aid the task and Indra come to lead the
    way.
 41May she, the Earth, whereon men sing and dance with varied
    shout and noise,
   Whereon men meet in battle, and the war-cry and the drum
    resound,
   May she drive off our foemen, may Prithivī rid me of my foes.
 42On whom is food, barley and rice, to whom these Races Five
    belong,
   Homage to her, P arjanya's wife, to her whose marrow is the
    rain!
 43Whose castles are the work of Gods, and men wage war upon
    her plain
   The Lord of Life make Prithivī, who beareth all things in her
    womb, pleasant to us on every side!
 44May Earth the Goddess, she who bears her treasure stored up
    in many a place, gold, gems, and riches,
   Giver of opulence, grant great possessions to us bestowing them
    with love and favour.
 45Earth, bearing folk of many a varied language with divers rites
    as suits their dwelling-places,
   Pour, like a constant cow that never faileth, a thousand streams
    of treasure to enrich me!
 46Thy snake, thy sharply stinging scorpion, lying concealed, be-
    wildered, chilled with cold of winter,
   The worm, O Prithivī, each thing that in the Rains revives and
    stirs,
   Creeping, forbear to creep on us! With all things gracious bless
    thou us.
 47Thy many ways on which the people travel, the road for car and
    wain to journey over,
   Thereon meet both the good and bad, that pathway may we
    attain without a foe or robber. With all things gracious bless
    thou us. p. 80
 48Supporting both the foolish and the weighty she bears the death
    both of the good and evil.
   In friendly concord with the boar, Earth opens herself for the
    wild swine that roams the forest.
 49All sylvan beasts of thine that love the woodlands, man-eaters,.
    forest-haunting, lions, tigers,
   Hyena, wolf, Misfortune, evil spirit, drive from us, chase the
    demons to a distance.
 50Gandharvas and Apsarases, Kimīdins, and malignant sprites,
   Pisāchas all, and Rākshasas, these keep thou, Earth! afar from
    us.
 51To whom the winged bipeds fly together, birds of each various
    kind, the swans, the eagles;
   On whom the Wind comes rushing, Mātarisvan, rousing the
    dust and causing trees to tremble, and flame pursues the blast.
    hither and thither;
 52Earth, upon whom are settled, joined together, the night and
    day, the dusky and the ruddy, Prithivī compassed by the rain
    about her,
   Happily may she stablish us in each delightful dwelling place.
 53Heaven, Earth, the realm of Middle Air have granted me this
    ample room,
   Agni, Sun, Waters, all the Gods have joined to give me mental
    power.
 54I am victorious, I am called the lord superior on earth,
   Triumphant, all-o'erpowering the conqueror on every side
 55There, when the Gods, O Goddess, named thee, spreading thy
    wide expanse as thou wast broadening eastward,
   Then into thee passed many a charm and glory: thou madest
    for thyself the world's four regions.
 56In hamlets and in woodland, and in all assemblages on earth,
   In gatherings, meeting of the folk, we will speak glorious things
    of thee.
 57As the horse scattereth the dust, the people who dwelt upon
    the land, at birth, she scattered,
   Leader and head of all the world, delightful, the trees' protectress
    and the plants' upholder.
 58Whate'er I say I speak with honey-sweetness, whatever I behold
    for that they love me.
   Dazzling, impetuous am I: others who fiercely stir I slay. p. 81
 59Mild, gracious, sweetly odorous, milky, with nectar in her breast,
   May Earth, may Prithivī bestow her benison, with milk, on me.
 60Whom Visvakarman with oblation followed, when she was set
    in mid-air's billowy ocean
   A useful vessel, hid, when, for enjoyment, she was made mani-
    fest to those with mothers.
 61Thou art the vessel that containeth people, Aditi, granter of the
    wish, far-spreading.
   Prajāpati, the first-born Son of Order, supplieth thee with what-
    soe'er thou lackest.
 62Let thy breasts, frec from sickness and Consumption, be.
   Prithivī, produced for our advantage.
   Through long-extended life wakeful and watching still may we
    be thy tributary servants.
 63O Earth, my Mother, set thou me happily in a place secure.
   Of one accord with Heaven, O Sage, set me in glory and in
    wealth.