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     | INTRODUCTION.--The Significance   of Franz Cumont's Work, By Grant Showerman | v | 
     | PREFACE | xv | 
     | PREFACE TO THE SECOND EDITION | xxv | 
     | I. ROME AND THE ORIENTSuperiority of the Orient, 1.--Its Influence on Political   Institutions, 3.--Its Influence on Civil Law, 5.--Its Influence   on Science, 6.--Its Influence on Literature and Art, 7.--Its   Influence on Industry, 9.--SOURCES: Destruction of Pagan Rituals,   11.--Mythographers, 12.--Historians, 13.--Satirists,   13.--Philosophers, 14.--Christian Polemicists, 15.--Archeological Documents, 16.
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     | II. WHY THE ORIENTAL RELIGIONS   SPREADDifference in the Religions of the Orient and the Occident, 20.--Spread of Oriental Religions, 22.--Economic Influences, 23.--Theory   of Degeneration, 25.--Conversions are of Individuals, 27.--Appeal of the Oriental Religions to the Senses, 28.--Appeal to   the Intelligence, 31.--Appeal to the Conscience, 35.--Inadequacy of the Roman Religion, 35.--Skepticism, 37.--Imperial Power, 38.--The Purification of Souls, 39.--Hope   of Immortality, 42,--Conclusion, 43.
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     | III. ASIA MINORArrival of Cybele at Rome, 46.--Her   Religion in Asia Minor, 47.--Religion at Rome under the Republic, 51.--Adoption of the Goddess Ma-Bellona, 53.--Politics of Claudius,   55.--Spring Festival, 56.--Spread of the Phrygian Religion in   the Provinces, 57.--Causes of Its Success, 58.--Its Official   Recognition, 60.--ARRIVAL OF OTHER CULTS: Mèn, 61.--Judaism,   63.--Sabazius, 64.--Anahita, 65.--The Taurobolium, 66.--Philosophy, 70.--Christianity, 70.--Conclusion, 71.
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     | IV. EGYPTFoundation of Serapis Worship, 73.--The Egyptian Religion Hellenized,   75.--Diffusion in Greece,   79.--Adoption at Rome,   80.--Persecutions, 82.--Adoption Under Caligula, 84.--Its History, 85.--Its Transformation, 86.--Uncertainty in   Egyptian Theology, 87.--Insufficiency of Its Ethics, 90.--Power   of Its Ritual, 93.--Daily Liturgy, 95.--Festivals, 97.--Doctrine of Immortality, 99.--The Refrigerium, 101.
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     | V. SYRIAThe Syrian Goddess, 103.--Importation of New Gods by Syrian Slaves,   105.--Syrian Merchants, 107.--Syrian Soldiers, 112.--Heliogabalus   and Aurelian, 114.--Value of Semitic Paganism, 115.--Animal   Worship, 116.--Baals, 118. Human Sacrifice, 119.--Transformation of the Sacerdotal Religion, 120.--Purity, 121.--Influence of Babylon,   122.--Eschatology, 125.--THEOLOGY: God is Supreme, 127.--God is Omnipotent, 129.--God is Eternal and Universal, 130.--Semitic Syncretism, 131.--Solar Henotheism, 133.
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     | VI. PERSIAPersia and Europe, 135.--Influence of the Achemenides, 136.--Influence of Mazdaism, 138.--Conquests of Rome, 139.--Influence of the Sassanides, 140.--Origin of the Mysteries of   Mithra, 141.--Persians in Asia Minor,   144.--The Mazdaism of Anatolia, 146.--Its Diffusion in the   Occident, 149.--Its Qualities, 150.--Dualism, 151.--The   Ethics of Mithraism, 155.--The Future Life, 158.--Conclusion,   159.
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     | VII. ASTROLOGY AND MAGICPrestige of Astrology, 162.--Its Introduction in the Occident, 163.--Astrology Under the Empire, 164.--Polemics Powerless Against   Astrology, 166.--Astrology a Scientific Religion, 169.--The   Primitive Idea of Sympathy, 171.--Divinity of the Stars, 172.--Transformation of the Idea of God, 174.--New Gods, 175.--Big Years, 176.--Astrological Eschatology, 177.--Man's   Relation to Heaven, 178.--Fatalism, 179.--Efficacy of Prayer,   180.--Efficacy of Magic, 182.--Treatises on Magic, 182.--Idea of Sympathy, 183.--Magic a Science, 184.--Magic is   Religious, 186.--Ancient Italian Sorcery, 186.--Egypt and Chaldea,   187.--Theurgy, 188.--Persian Magic, 189.--Persecutions,   191.--Conclusion, 193.
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     | VIII. THE TRANSFORMATION OF   ROMAN PAGANISMPaganism Before Constantine, 196.--Religion of Asia Minor, 197.--Religion of Egypt and Syria,   198.--Religion of Persia,   199.--Many Pagan Religions, 200.--Popular Religion and   Philosophy, 201.--Christian Polemics, 202.--Roman Pagan ism   Become Oriental, 204.--Mysteries, 205.--Nature Worship, 206.--Supreme God, 207.--Sidereal Worship, 208.--The Ritual   Given a Moral Significance, 209.--The End of the World, 209.--Conclusion, 210.
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     | NOTESPreface, 213.--I. Rome   and the Orient, 214.--II. Why the Oriental Religions Spread, 218.--III. Asia Minor, 223.--IV. Egypt,   228.--V. Syria,   241.--VI. Persia,   260.--VII. Astrology and Magic, 270.--VIII. The Transformation   of Paganism, 281.
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     | INDEX (omitted from   etext) | 289 |