| 160. To this Gelon, seeing that the speech of Syagros was adverse, set forth to them his last proposal thus: "Stranger from Sparta, reproaches sinking into the heart of a man are wont to rouse his spirit in anger against them; thou however, though thou hast uttered insults against me in thy speech, wilt not bring me to show myself unseemly in my reply. But whereas ye so strongly lay claim to the leadership, it were fitting that I should lay claim to it more than ye, seeing that I am the leader of an army many times as large and of ships many more. Since however this condition is so distasteful to you, we will recede somewhat from our former proposal. Suppose that ye should be leaders of the land-army and I of the fleet; or if it pleases you to lead the sea-forces, I am willing to be leader of those on land; and either ye must be contented with these terms or go away without the alliance which I have to give." |
160. [1] πρὸς ταῦτα ὁ Γέλων, ἐπειδὴ ὥρα ἀπεστραμμένους τοὺς λόγους τοῦ Συάγρου, τὸν τελευταῖόν σφι τόνδε ἐξέφαινε λόγον. «ὦ ξεῖνε Σπαρτιῆτα, ὀνείδεα κατιόντα ἀνθρώπῳ φιλέει ἐπανάγειν τὸν θυμόν· σὺ μέντοι ἀποδεξάμενος ὑβρίσματα ἐν τῷ λόγῳ οὔ με πείσεις ἀσχήμονα ἐν τῇ ἀμοιβῇ γενέσθαι. [2] ὅκου δὲ ὑμεῖς οὕτω περιέχεσθε τῆς ἡγεμονίης, οἰκὸς καὶ ἐμὲ μᾶλλον ὑμέων περιέχεσθαι, στρατιῆς τε ἐόντα πολλαπλησίης ἡγεμόνα καὶ νεῶν πολλὸν πλεύνων. ἀλλ᾽ ἐπείτε ὑμῖν ὁ λόγος οὕτω προσάντης κατίσταται, ἡμεῖς τι ὑπείξομεν τοῦ ἀρχαίου λόγου· εἰ τοῦ μὲν πεζοῦ ὑμεῖς ἡγέοισθε, τοῦ δὲ ναυτικοῦ ἐγώ. εἰ δὲ ὑμῖν ἡδονὴ τοῦ κατὰ θάλασσαν ἡγεμονεύειν, τοῦ πεζοῦ ἐγὼ θέλω. καὶ ἢ τούτοισι ὑμέας χρεόν ἐστι ἀρέσκεσθαι ἢ ἀπιέναι συμμάχων τοιῶνδε ἐρήμους.»
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| 161. Gelon, I say, made these offers, and the envoy of the Athenians, answering before that of the Lacedemonians, replied to him as follows: "O king of the Syracusans, it was not of a leader that Hellas was in want when it sent us to thee, but of an army. Thou however dost not set before us the hope that thou wilt send an army, except thou have the leadership of Hellas; and thou art striving how thou mayest become commander of the armies of Hellas. So long then as it was thy demand to be leader of the whole army of the Hellenes, it was sufficient for us Athenians to keep silence, knowing that the Lacedemonian would be able to make defence even for us both; but now, since being repulsed from the demand for the whole thou art requesting to be commander of the naval force, we tell that thus it is:--not even if the Lacedemonian shall permit thee to be commander of it, will we permit thee; for this at least is our own, if the Lacedemonians do not themselves desire to have it. With these, if they desire to be the leaders, we do not contend; but none others beside ourselves shall we permit to be in command of the ships: for then to no purpose should we be possessors of a sea-force larger than any other which belongs to the Hellenes, if, being Athenians, we should yield the leadership to Syracusans, we who boast of a race which is the most ancient of all and who are of all the Hellenes the only people who have not changed from one land to another; to whom also belonged a man whom Homer the Epic poet said was the best of all who came to Ilion in drawing up an army and setting it in array. Thus we are not justly to be reproached if we say these things." |
161. [1] Γέλων μὲν δὴ ταῦτα προετείνετο, φθάσας δὲ ὁ Ἀθηναίων ἄγγελος τὸν Λακεδαιμονίων ἀμείβετό μιν τοῖσιδε. «ὦ βασιλεῦ Συρηκοσίων, οὐκ ἡγεμόνος δεομένη ἡ Ἑλλὰς ἀπέπεμψε ἡμέας πρὸς σέ, ἀλλὰ στρατιῆς. σὺ δὲ ὅκως μὲν στρατιὴν πέμψεις μὴ ἡγεύμενος τῆς Ἑλλάδος οὐ προφαίνεις, ὡς δὲ στρατηγήσεις αὐτῆς γλίχεαι. [2] ὅσον μέν νυν παντὸς τοῦ Ἑλλήνων στρατοῦ ἐδέεο ἡγέεσθαι, ἐξήρκεε ἡμῖν τοῖσι Ἀθηναίοισι ἡσυχίην ἄγειν, ἐπισταμένοισι ὡς ὁ Λάκων ἱκανός τοι ἔμελλε ἔσεσθαι καὶ ὑπὲρ ἀμφοτέρων ἀπολογεύμενος· ἐπείτε δὲ ἁπάσης ἀπελαυνόμενος δέεαι τῆς ναυτικῆς ἄρχειν, οὕτω ἔχει τοι· οὐδ᾽ ἢν ὁ Λάκων ἐπιῇ τοι ἄρχειν αὐτῆς, ἡμεῖς ἐπήσομεν· ἡμετέρη γὰρ ἐστὶ αὕτη γε, μὴ αὐτῶν βουλομένων Λακεδαιμονίων. τούτοισι μὲν ὦν ἡγέεσθαι βουλομένοισι οὐκ ἀντιτείνομεν, ἄλλῳ δὲ παρήσομεν οὐδενὶ ναυαρχέειν. [3] μάτην γὰρ ἂν ὧδε πάραλον Ἑλλήνων στρατὸν πλεῖστον εἴημεν ἐκτημένοι, εἰ Συρηκοσίοισι ἐόντες Ἀθηναῖοι συγχωρήσομεν τῆς ἡγεμονίης, ἀρχαιότατον μὲν ἔθνος παρεχόμενοι, μοῦνοι δὲ ἐόντες οὐ μετανάσται Ἑλλήνων· τῶν καὶ Ὅμηρος ὁ ἐποποιὸς ἄνδρα ἄριστον ἔφησε ἐς Ἴλιον ἀπικέσθαι τάξαι τε καὶ διακοσμῆσαι στρατόν. οὕτω οὐκ ὄνειδος οὐδὲν ἡμῖν ἐστι λέγειν ταῦτα.»
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162. To this Gelon made answer thus: "Stranger of Athens, it would seem that ye have the commanders, but that ye will not have the men to be commanded. Since then ye will not at all give way, but desire to have the whole, it were well that ye should depart home as quickly as possible and report to the Hellenes that the spring has been taken out of their year." Now this is the meaning of the saying: --evidently the spring is the noblest part of the year; and so he meant to say that his army was the noblest part of the army of the Hellenes: for Hellas therefore, deprived of his alliance, it was, he said, as if the spring had been taken out of the year.
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162. [1] ἀμείβετο Γέλων τοῖσιδε. «ξεῖνε Ἀθηναῖε, ὑμεῖς οἴκατε τοὺς μὲν ἄρχοντας ἔχειν, τοὺς δὲ ἀρξομένους οὐκ ἕξειν. ἐπεὶ τοίνυν οὐδὲν ὑπιέντες ἔχειν τὸ πᾶν ἐθέλετε, οὐκ ἂν φθάνοιτε τὴν ταχίστην ὀπίσω ἀπαλλασσόμενοι καὶ ἀγγέλλοντες τῇ Ἑλλάδι ὅτι ἐκ τοῦ ἐνιαυτοῦ τὸ ἔαρ αὐτῇ ἐξαραίρηται.» [2] οὗτος δὲ ὁ νόος τοῦ ῥήματος τὸ ἐθέλει λέγειν· δῆλα γὰρ ὡς ἐν τῷ ἐνιαυτῷ ἐστὶ τὸ ἔαρ δοκιμώτατον, τῆς δὲ τῶν Ἑλλήνων στρατιῆς τὴν ἑωυτοῦ στρατιήν· στερισκομένην ὦν τὴν Ἑλλάδα τῆς ἑωυτοῦ συμμαχίης εἴκαζε ὡς εἰ τὸ ἔαρ ἐκ τοῦ ἐνιαυτοῦ ἐξαραιρημένον εἴη.
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| 163. The envoys of the Hellenes, having thus had conference with Gelon, sailed away; and Gelon upon this, fearing on the one hand about the Hellenes, lest they should not be able to overcome the Barbarian, and on the other hand considering it monstrous and not to be endured that he should come to Peloponnesus and be under the command of the Lacedemonians, seeing that he was despot of Sicily, gave up the thought of this way and followed another: for so soon as he was informed that the Persian had crossed over the Hellespont, he sent Cadmos the son of Skythes, a man of Cos, with three fifty-oared galleys to Delphi, bearing large sums of money and friendly proposals, to wait there and see how the battle would fall out: and if the Barbarian should be victorious, he was to give him the money and also to offer him earth and water from those over whom Gelon had rule; but if the Hellenes should be victorious, he was bidden to bring it back. |
163. [1] οἱ μὲν δὴ τῶν Ἑλλήνων ἄγγελοι τοιαῦτα τῷ Γέλωνι χρηματισάμενοι ἀπέπλεον· Γέλων δὲ πρὸς ταῦτα δείσας μὲν περὶ τοῖσι Ἕλλησι μὴ οὐ δύνωνται τὸν βάρβαρον ὑπερβαλέσθαι, δεινὸν δὲ καὶ οὐκ ἀνασχετὸν ποιησάμενος ἐλθὼν ἐς Πελοπόννησον ἄρχεσθαι ὑπὸ Λακεδαιμονίων ἐὼν Σικελίης τύραννος, ταύτην μὲν τὴν ὁδὸν ἠμέλησε, ὁ δὲ ἄλλης εἴχετο. [2] ἐπείτε γὰρ τάχιστα ἐπύθετο τὸν Πέρσην διαβεβηκότα τὸν Ἑλλήσποντον, πέμπει πεντηκοντέροισι τρισὶ Κάδμον τὸν Σκύθεω ἄνδρα Κῷον ἐς Δελφούς, ἔχοντα χρήματα πολλὰ καὶ φιλίους λόγους, καραδοκήσοντα τὴν μάχην τῇ πεσέεται, καὶ ἢν μὲν ὁ βάρβαρος νικᾷ, τά τε χρήματα αὐτῷ διδόναι καὶ γῆν τε καὶ ὕδωρ τῶν ἄρχει ὁ Γέλων, ἢν δὲ οἱ Ἕλληνες, ὀπίσω ἀπάγειν.
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164. Now this Cadmos before these events, having received from his father in a prosperous state the government of the people of Cos, had voluntarily and with no danger threatening, but moved merely by uprightness of nature, placed the government in the hands of the people of Cos and had departed to Sicily, where he took from the Samians and newly colonised the city of Zancle, which had changed its name to Messene. This same Cadmos, having come thither in such manner as I have said, Gelon was now sending, having selected him on account of the integrity which in other matters he had himself found to be in him; and this man, in addition to the other upright acts which had been done by him, left also this to be remembered, which was not the least of them: for having got into his hands that great sum of money which Gelon entrusted to his charge, though he might have taken possession of it himself he did not choose to do so; but when the Hellenes had got the better in the sea-fight and Xerxes had marched away and departed, he also returned to Sicily bringing back with him the whole sum of money.
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164. [1] ὁ δὲ Κάδμος οὗτος πρότερον τούτων παραδεξάμενος παρὰ πατρὸς τυραννίδα Κῴων εὖ βεβηκυῖαν, ἑκών τε εἶναι καὶ δεινοῦ ἐπιόντος οὐδενὸς ἀλλὰ ὑπὸ δικαιοσύνης ἐς μέσον Κῴοισι καταθεὶς τὴν ἀρχὴν οἴχετο ἐς Σικελίην, ἔνθα παρὰ Σαμίων ἔσχε τε καὶ κατοίκησε πόλιν Ζάγκλην τὴν ἐς Μεσσήνην μεταβαλοῦσαν τὸ οὔνομα. [2] τοῦτον δὴ ὁ Γέλων τὸν Κάδμον καὶ τοιούτῳ τρόπῳ ἀπικόμενον διὰ δικαιοσύνην, τήν οἱ αὐτὸς ἄλλην συνῄδεε ἐοῦσαν, ἔπεμπε· ὃς ἐπὶ τοῖσι ἄλλοισι δικαίοισι τοῖσι ἐξ ἑωυτοῦ ἐργασμένοισι καὶ τόδε οὐκ ἐλάχιστον τούτων ἐλίπετο. κρατήσας γὰρ μεγάλων χρημάτων τῶν οἱ Γέλων ἐπετράπετο, παρεὸν κατασχέσθαι οὐκ ἠθέλησε, ἀλλ᾽ ἐπεὶ οἱ Ἕλληνες ἐπεκράτησαν τῇ ναυμαχίῃ καὶ Ξέρξης οἰχώκεε ἀπελαύνων, καὶ δὴ καὶ ἐκεῖνος ἀπίκετο ἐς τὴν Σικελίην ἀπὸ πάντα τὰ χρήματα ἄγων.
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| 165. The story which here follows is also reported by those who dwell in Sicily, namely that, even though he was to be under the command of the Lacedemonians, Gelon would have come to the assistance of the Hellenes, but that Terillos, the son of Crinippos and despot of Himera, having been driven out of Himera by Theron the son of Ainesidemos the ruler of the Agrigentines, was just at this very time bringing in an army of Phenicians, Libyans, Iberians, Ligurians, Elisycans, Sardinians and Corsicans, to the number of thirty myriads, with Amilcas the son of Annon king of the Carthaginians as their commander, whom Terillos had persuaded partly by reason of his own guest-friendship, and especially by the zealous assistance of Anaxilaos the son of Cretines, who was despot of Rhegion, and who to help his father-in-law endeavoured to bring in Amilcas to Sicily, and had given him his sons as hostages; for Anaxilaos was married to the daughter of Terillos, whose name was Kydippe. Thus it was, they say, that Gelon was not able to come to the assistance of the Hellenes, and sent therefore the money to Delphi. |
165. [1] λέγεται δὲ καὶ τάδε ὑπὸ τῶν ἐν τῇ Σικελίῃ οἰκημένων, ὡς ὅμως καὶ μέλλων ἄρχεσθαι ὑπὸ Λακεδαιμονίων ὁ Γέλων ἐβοήθησε ἂν τοῖσι Ἕλλησι, εἰ μὴ ὑπὸ Θήρωνος τοῦ Αἰνησιδήμου Ἀκραγαντίνων μουνάρχου ἐξελασθεὶς ἐξ Ἱμέρης Τήριλλος ὁ Κρινίππου τύραννος ἐὼν Ἱμέρης ἐπῆγε ὑπ᾽ αὐτὸν τὸν χρόνον τοῦτον Φοινίκων καὶ Λιβύων καὶ Ἰβήρων καὶ Λιγύων καὶ Ἐλισύκων καὶ Σαρδονίων καὶ Κυρνίων τριήκοντα μυριάδας καὶ στρατηγὸν αὐτῶν Ἀμίλκαν τὸν Ἄννωνος, Καρχηδονίων ἐόντα βασιλέα, κατὰ ξεινίην τε τὴν ἑωυτοῦ ὁ Τήριλλος ἀναγνώσας καὶ μάλιστα διὰ τὴν Ἀναξίλεω τοῦ Κρητίνεω προθυμίην, ὃς Ῥηγίου ἐὼν τύραννος τὰ ἑωυτοῦ τέκνα δοὺς ὁμήρους Ἀμίλκᾳ ἐπῆγε ἐπὶ τὴν Σικελίην τιμωρέων τῷ πενθερῷ· Τηρίλλου γὰρ εἶχε θυγατέρα Ἀναξίλεως, τῇ οὔνομα ἦν Κυδίππη. οὕτω δὴ οὐκ οἷόν τε γενόμενον βοηθέειν τὸν Γέλωνα τοῖσι Ἕλλησι ἀποπέμπειν ἐς Δελφοὺς τὰ χρήματα.
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| 166. In addition to this they report also that, as it happened, Gelon and Theron were victorious over Amilcas the Carthaginian on the very same day when the Hellenes were victorious at Salamis over the Persian. And this Amilcas, who was a Carthaginian on the father's side but on the mother's Syracusan, and who had become king of the Carthaginians by merit, when the engagement took place and he was being worsted in the battle, disappeared, as I am informed; for neither alive nor dead did he appear again anywhere upon the earth, though Gelon used all diligence in the search for him. |
166. [1] πρὸς δὲ καὶ τάδε λέγουσι, ὡς συνέβη τῆς αὐτῆς ἡμέρης ἔν τε τῇ Σικελίῃ Γέλωνα καὶ Θήρωνα νικᾶν Ἀμίλκαν τὸν Καρχηδόνιον καὶ ἐν Σαλαμῖνι τοὺς Ἕλληνας τὸν Πέρσην. τὸν δὲ Ἀμίλκαν Καρχηδόνιον ἐόντα πρὸς πατρός, μητρόθεν δὲ Συρηκόσιον, βασιλεύσαντά τε κατ᾽ ἀνδραγαθίην Καρχηδονίων, ὡς ἡ συμβολή τε ἐγίνετο καὶ ὡς ἑσσοῦτο τῇ μάχῃ, ἀφανισθῆναι πυνθάνομαι· οὔτε γὰρ ζῶντα οὔτε ἀποθανόντα φανῆναι οὐδαμοῦ γῆς· τὸ πᾶν γὰρ ἐπεξελθεῖν διζήμενον Γέλωνα.
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167. Moreover there is also this story reported by the Carthaginians themselves, who therein relate that which is probable in itself, namely that while the Barbarians fought with the Hellenes in Sicily from the early morning till late in the afternoon (for to such a length the combat is said to have been protracted), during this time Amilcas was remaining in the camp and was making sacrifices to get good omens of success, offering whole bodies of victims upon a great pyre: and when he saw that there was a rout of his own army, he being then, as it chanced, in the act of pouring a libation over the victims, threw himself into the fire, and thus he was burnt up and disappeared. Amilcas then having disappeared, whether it was in such a manner as this, as it is reported by the Phenicians, or in some other way, the Carthaginians both offer sacrifices to him now, and also they made memorials of him then in all the cities of their colonies, and the greatest in Carthage itself.
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167. [1] ἔστι δὲ ὑπ᾽ αὐτῶν Καρχηδονίων ὅδε λόγος λεγόμενος, οἰκότι χρεωμένων, ὡς οἱ μὲν βάρβαροι τοῖσι Ἕλλησι ἐν τῇ Σικελίῃ ἐμάχοντο ἐξ ἠοῦς ἀρξάμενοι μέχρι δείλης ὀψίης (ἐπὶ τοσοῦτο γὰρ λέγεται ἑλκύσαι τὴν σύστασιν ), ὁ δὲ Ἀμίλκας ἐν τούτῳ τῷ χρόνῳ μένων ἐν τῷ στρατοπέδῳ ἐθύετο καὶ ἐκαλλιερέετο ἐπὶ πυρῆς μεγάλης σώματα ὅλα καταγίζων, ἰδὼν δὲ τροπὴν τῶν ἑωυτοῦ γινομένην, ὡς ἔτυχε ἐπισπένδων τοῖσι ἱροῖσι, ὦσε ἑωυτὸν ἐς τὸ πῦρ· οὕτω δὴ κατακαυθέντα ἀφανισθῆναι. [2] ἀφανισθέντι δὲ Ἀμίλκᾳ τρόπῳ εἴτε τοιούτῳ ὡς Φοίνικες λέγουσι, εἴτε ἑτέρῳ ὡς Καρχηδόνιοι καὶ Συρηκόσιοι, τοῦτο μέν οἱ θύουσι, τοῦτο δὲ μνήματα ἐποίησαν ἐν πάσῃσι τῇσι πόλισι τῶν ἀποικίδων, ἐν αὐτῇ τε μέγιστον Καρχηδόνι. τὰ μὲν ἀπὸ Σικελίης τοσαῦτα.
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168. So far of the affairs of Sicily: and as for the Corcyreans, they made answer to the envoys as follows, afterwards acting as I shall tell: for the same men who had gone to Sicily endeavoured also to obtain the help of these, saying the same things which they said to Gelon; and the Corcyreans at the time engaged to send a force and to help in the defence, declaring that they must not permit Hellas to be ruined without an effort on their part, for if it should suffer disaster, they would be reduced to subjection from the very first day; but they must give assistance so far as lay in their power. Thus speciously they made reply; but when the time came to send help, they manned sixty ships, having other intentions in their minds, and after making much difficulty they put out to sea and reached Peloponnese; and then near Pylos and Tainaron in the land of the Lacedemonians they kept their ships at anchor, waiting, as Gelon did, to see how the war would turn out: for they did not expect that the Hellenes would overcome, but thought that the Persian would gain the victory over them with ease and be ruler of all Hellas. Accordingly they were acting of set purpose, in order that they might be able to say to the Persian some such words as these: "O king, when the Hellenes endeavoured to obtain our help for this war, we, who have a power which is not the smallest of all, and could have supplied a contingent of ships in number not the smallest, but after the Athenians the largest, did not choose to oppose thee or to do anything which was not to thy mind." By speaking thus they hoped that they would obtain some advantage over the rest, and so it would have happened, as I am of opinion: while they had for the Hellenes an excuse ready made, that namely of which they actually made use: for when the Hellenes reproached them because they did not come to help, they said that they had manned sixty triremes, but had not been able to get past Malea owing to the Etesian Winds; therefore it was that they had not come to Salamis, nor was it by any want of courage on their part that they had been left of the sea-fight.
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168. [1] Κερκυραῖοι δὲ τάδε ὑποκρινάμενοι τοῖσι ἀγγέλοισι τοιάδε ἐποίησαν· καὶ γὰρ τούτους παρελάμβανον οἱ αὐτοὶ οἵ περ ἐς Σικελίην ἀπίκοντο, λέγοντες τοὺς αὐτοὺς λόγους τοὺς καὶ πρὸς Γέλωνα ἔλεγον. οἳ δὲ παραυτίκα μὲν ὑπίσχοντο πέμψειν τε καὶ ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη· ἢν γὰρ σφαλῇ, σφεῖς γε οὐδὲν ἄλλο ἢ δουλεύσουσι τῇ πρώτῃ τῶν ἡμερέων· ἀλλὰ τιμωρητέον εἴη ἐς τὸ δυνατώτατον. [2] ὑπεκρίναντο μὲν οὕτω εὐπρόσωπα· ἐπεὶ δὲ ἔδει βοηθέειν, ἄλλα νοέοντες ἐπλήρωσαν νέας ἑξήκοντα, μόγις δὲ ἀναχθέντες προσέμιξαν τῇ Πελοποννήσῳ, καὶ περὶ Πύλον καὶ Ταίναρον γῆς τῆς Λακεδαιμονίων ἀνεκώχευον τὰς νέας, καραδοκέοντες καὶ οὗτοι τὸν πόλεμον τῇ πεσέεται, ἀελπτέοντες μὲν τοὺς Ἕλληνας ὑπερβαλέεσθαι, δοκέοντες δὲ τὸν Πέρσην κατακρατήσαντα πολλὸν ἄρξειν πάσης τῆς Ἑλλάδος. [3] ἐποίευν ὦν ἐπίτηδες, ἵνα ἔχωσι πρὸς τὸν Πέρσην λέγειν τοιάδε. «ὦ βασιλεῦ, ἡμεῖς, παραλαμβανόντων τῶν Ἑλλήνων ἡμέας ἐς τὸν πόλεμον τοῦτον, ἔχοντες δύναμιν οὐκ ἐλαχίστην οὐδὲ νέας ἐλαχίστας παρασχόντες ἂν ἀλλὰ πλείστας μετά γε Ἀθηναίους, οὐκ ἠθελήσαμέν τοι ἐναντιοῦσθαι οὐδέ τι ἀποθύμιον ποιῆσαι.» τοιαῦτα λέγοντες ἤλπιζον πλέον τι τῶν ἄλλων οἴσεσθαι· τά περ ἂν καὶ ἐγένετο, ὡς ἐμοὶ δοκέει. [4] πρὸς δὲ τοὺς Ἕλληνάς σφι σκῆψις ἐπεποίητο, τῇ περ δὴ καὶ ἐχρήσαντο. αἰτιωμένων γὰρ τῶν Ἑλλήνων ὅτι οὐκ ἐβοήθεον, ἔφασαν πληρῶσαι μὲν ἑξήκοντα τριήρεας, ὑπὸ δὲ ἐτησιέων ἀνέμων ὑπερβαλεῖν Μαλέην οὐκ οἷοί τε γενέσθαι· οὕτω οὐκ ἀπικέσθαι ἐς Σαλαμῖνα, καὶ οὐδεμιῇ κακότητι λειφθῆναι τῆς ναυμαχίης. οὗτοι μὲν οὕτω διεκρούσαντο τοὺς Ἕλληνας.
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| 169. These then evaded the request of the Hellenes thus: but the Cretans, when those of the Hellenes who had been appointed to deal with these endeavoured to obtain their help, did thus, that is to say, they joined together and sent men to inquire of the god at Delphi whether it would be better for them if they gave assistance to Hellas: and the Pythian prophetess answered: "Ye fools, do ye think those woes too few, which Minos sent upon you in his wrath, because of the assistance that ye gave to Menelaos? seeing that, whereas they did not join with you in taking vengeance for his death in Camicos, ye nevertheless joined with them in taking vengeance for the woman who by a Barbarian was carried off from Sparta." When the Cretans heard this answer reported, they abstained from the giving of assistance. |
169. [1] Κρῆτες δέ, ἐπείτε σφέας παρελάμβανον οἱ ἐπὶ τούτοισι ταχθέντες Ἑλλήνων, ἐποίησαν τοιόνδε· πέμψαντες κοινῇ θεοπρόπους ἐς Δελφοὺς τὸν θεὸν ἐπειρώτων εἴ σφι ἄμεινον τιμωρέουσι γίνεται τῇ Ἑλλάδι. [2] ἡ δὲ Πυθίη ὑπεκρίνατο «ὦ νήπιοι, ἐπιμέμφεσθε ὅσα ὑμῖν ἐκ τῶν Μενελάου τιμωρημάτων Μίνως ἔπεμψε μηνίων δακρύματα, ὅτι οἳ μὲν οὐ συνεξεπρήξαντο αὐτῷ τὸν ἐν Καμικῷ θάνατον γενόμενον, ὑμεῖς δὲ ἐκείνοισι τὴν ἐκ Σπάρτης ἁρπασθεῖσαν ὑπ᾽ ἀνδρὸς βαρβάρου γυναῖκα.» ταῦτα οἱ Κρῆτες ὡς ἀπενειχθέντα ἤκουσαν, ἔσχοντο τῆς τιμωρίης.
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