| 20. When Amyntas after having made of him this request had departed, Alexander said to the Persians: "With these women ye have perfect freedom, guests, to have commerce with all, if ye so desire, or with as many of them as ye will. About this matter ye shall be they who give the word; but now, since already the hour is approaching for you to go to bed and I see that ye have well drunk, let these women go away, if so it is pleasing to you, to bathe themselves; and when they have bathed, then receive them back into your company." Having so said, since the Persians readily agreed, he dismissed the women, when they had gone out, to the women's chambers; and Alexander himself equipped men equal in number to the women and smooth-faced, in the dress of the women, and giving them daggers he led them into the banqueting-room; and as he led them in, he said thus to the Persians: "Persians, it seems to me that ye have been entertained with a feast to which nothing was wanting; for other things, as many as we had, and moreover such as we were able to find out and furnish, are all supplied to you, and there is this especially besides, which is the chief thing of all, that is, we give you freely in addition our mothers and our sisters, in order that ye may perceive fully that ye are honoured by us with that treatment which ye deserve, and also in order that ye may report to the king who sent you that a man of Hellas, ruler under him of the Macedonians, entertained you well at board and bed." Having thus said Alexander caused a Macedonian man in the guise of a woman to sit by each Persian, and they, when the Persians attempted to lay hands on them, slew them. |
20. [1] ὡς δὲ ὁ Ἀμύντης χρηίσας τούτων οἰχώκεε, λέγει ὁ Ἀλέξανδρος πρὸς τοὺς Πέρσας «γυναικῶν τουτέων, ὦ ξεῖνοι, ἔστι ὑμῖν πολλὴ εὐπετείη, καὶ εἰ πάσῃσι βούλεσθε μίσγεσθαι καὶ ὁκόσῃσι ὦν αὐτέων. [2] τούτου μὲν πέρι αὐτοὶ ἀποσημανέετε· νῦν δέ, σχεδὸν γὰρ ἤδη τῆς κοίτης ὥρη προσέρχεται ὑμῖν καὶ καλῶς ἔχοντας ὑμέας ὁρῶ μέθης, γυναῖκας ταύτας, εἰ ὑμῖν φίλον ἐστί, ἄπετε λούσασθαι, λουσαμένας δὲ ὀπίσω προσδέκεσθε.» [3] εἴπας ταῦτα, συνέπαινοι γὰρ ἦσαν οἱ Πέρσαι, γυναῖκας μὲν ἐξελθούσας ἀπέπεμπε ἐς τὴν γυναικηίην, αὐτὸς δὲ ὁ Ἀλέξανδρος ἴσους τῇσι γυναιξὶ ἀριθμὸν ἄνδρας λειογενείους τῇ τῶν γυναικῶν ἐσθῆτι σκευάσας καὶ ἐγχειρίδια δοὺς ἦγε ἔσω, παράγων δὲ τούτους ἔλεγε τοῖσι Πέρσῃσι τάδε. [4] «ὦ Πέρσαι, οἴκατε πανδαισίῃ τελέῃ ἱστιῆσθαι· τά τε γὰρ ἄλλα ὅσα εἴχομεν, καὶ πρὸς τὰ οἷά τε ἦν ἐξευρόντας παρέχειν, πάντα ὑμῖν πάρεστι, καὶ δὴ καὶ τόδε τὸ πάντων μέγιστον, τάς τε ἑωυτῶν μητέρας καὶ τὰς ἀδελφεὰς ἐπιδαψιλευόμεθα ὑμῖν, ὡς παντελέως μάθητε τιμώμενοι πρὸς ἡμέων τῶν περ ἐστὲ ἄξιοι, πρὸς δὲ καὶ βασιλέι τῷ πέμψαντι ἀπαγγείλητε ὡς ἀνὴρ Ἕλλην Μακεδόνων ὕπαρχος εὖ ὑμέας ἐδέξατο καὶ τραπέζῃ καὶ κοίτῃ.» [5] ταῦτα εἴπας ὁ Ἀλέξανδρος παρίζει Πέρσῃ ἀνδρὶ ἄνδρα Μακεδόνα ὡς γυναῖκα τῷ λόγῳ· οἳ δέ, ἐπείτε σφέων οἱ Πέρσαι ψαύειν ἐπειρῶντο, διεργάζοντο αὐτούς.
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| 21. So these perished by this fate, both they themselves and their company of servants; for there came with them carriages and servants and all the usual pomp of equipage, and this was all made away with at the same time as they. Afterwards in no long time a great search was made by the Persians for these men, and Alexander stopped them with cunning by giving large sums of money and his own sister, whose name was Gygaia; --by giving, I say, these things to Bubares a Persian, commander of those who were searching for the men who had been killed, Alexander stopped their search. |
21. [1] καὶ οὗτοι μὲν τούτῳ τῷ μόρῳ διεφθάρησαν, καὶ αὐτοὶ καὶ ἡ θεραπηίη αὐτῶν· εἵπετο γὰρ δή σφι καὶ ὀχήματα καὶ θεράποντες καὶ ἡ πᾶσα πολλὴ παρασκευή· πάντα δὴ ταῦτα ἅμα πᾶσι ἐκείνοισι ἠφάνιστο. [2] μετὰ δὲ χρόνῳ οὐ πολλῷ ὕστερον ζήτησις τῶν ἀνδρῶν τούτων μεγάλη ἐκ τῶν Περσέων ἐγίνετο, καί σφεας Ἀλέξανδρος κατέλαβε σοφίῃ, χρήματά τε δοὺς πολλὰ καὶ τὴν ἑωυτοῦ ἀδελφεὴν τῇ οὔνομα ἦν Γυγαίη· δοὺς δὲ ταῦτα κατέλαβε ὁ Ἀλέξανδρος Βουβάρῃ ἀνδρὶ Πέρσῃ, τῶν διζημένων τοὺς ἀπολομένους τῷ στρατηγῷ. ὁ μέν νυν τῶν Περσέων τούτων θάνατος οὕτω καταλαμφθεὶς ἐσιγήθη.
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22. Thus the death of these Persians was kept concealed. And that these descendants of Perdiccas are Hellenes, as they themselves say, I happen to know myself, and not only so, but I will prove in the succeeding history that they are Hellenes. Moreover the Hellanodicai, who manage the games at Olympia, decided that they were so: for when Alexander wished to contend in the games and had descended for this purpose into the arena, the Hellenes who were to run against him tried to exclude him, saying that the contest was not for Barbarians to contend in but for Hellenes: since however Alexander proved that he was of Argos, he was judged to be a Hellene, and when he entered the contest of the foot-race his lot came out with that of the first.
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22. [1] Ἕλληνας δὲ εἶναι τούτους τοὺς ἀπὸ Περδίκκεω γεγονότας, κατά περ αὐτοὶ λέγουσι, αὐτός τε οὕτω τυγχάνω ἐπιστάμενος καὶ δὴ καὶ ἐν τοῖσι ὄπισθε λόγοισι ἀποδέξω ὡς εἰσὶ Ἕλληνες, πρὸς δὲ καὶ οἱ τὸν ἐν Ὀλυμπίῃ διέποντες ἀγῶνα Ἑλληνοδίκαι οὕτω ἔγνωσαν εἶναι. [2] Ἀλεξάνδρου γὰρ ἀεθλεύειν ἑλομένου καὶ καταβάντος ἐπ᾽ αὐτὸ τοῦτο, οἱ ἀντιθευσόμενοι Ἑλλήνων ἐξεῖργόν μιν, φάμενοι οὐ βαρβάρων ἀγωνιστέων εἶναι τὸν ἀγῶνα ἀλλὰ Ἑλλήνων· Ἀλέξανδρος δὲ ἐπειδὴ ἀπέδεξε ὡς εἴη Ἀργεῖος, ἐκρίθη τε εἶναι Ἕλλην καὶ ἀγωνιζόμενος στάδιον συνεξέπιπτε τῷ πρώτῳ. ταῦτα μέν νυν οὕτω κῃ ἐγένετο.
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| 23. Thus then it happened with regard to these things: and at the same time Megabazos had arrived at the Hellespont bringing with him the Paionians; and thence after passing over the straits he came to Sardis. Then, since Histiaios the Milesian was already engaged in fortifying with a wall the place which he had asked and obtained from Dareios as a reward for keeping safe the bridge of boats (this place being that which is called Myrkinos, lying along the bank of the river Strymon), Megabazos, having perceived that which was being done by Histiaios, as soon as he came to Sardis bringing the Paionians, said thus to Dareios: "O king, what a thing is this that thou hast done, granting permission to a Hellene who is skilful and cunning to found a city in Thracia in a place where there is forest for shipbuilding in abundance and great quantity of wood for oars and mines of silver and great numbers both of Hellenes and Barbarians living round, who when they have obtained a leader will do that which he shall command them both by day and by night. Therefore stop this man from doing so, that thou be not involved in a domestic war: and stop him by sending for him in a courteous manner; but when thou hast got him in thy hands, then cause that he shall never again return to the land of the Hellenes. |
23. [1] Μεγάβαζος δὲ ἄγων τοὺς Παίονας ἀπίκετο ἐπὶ τὸν Ἑλλήποντον· ἐνθεῦτεν διαπεραιωθεὶς ἀπίκετο ἐς τὰς Σάρδις. ἅτε δὲ τειχέοντος ἤδη Ἱστιαίου τοῦ Μιλησίου τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθὸν δωρεὴν φυλακῆς τῆς σχεδίης, ἐόντος δὲ τοῦ χώρου τούτου παρὰ Στρυμόνα ποταμὸν τῷ οὔνομα ἐστὶ Μύρκινος, μαθὼν ὁ Μεγάβαζος τὸ ποιεύμενον ἐκ τοῦ Ἱστιαίου, ὡς ἦλθε τάχιστα ἐς τὰς Σάρδις ἄγων τοὺς Παίονας, ἔλεγε Δαρείῳ τάδε. [2] «ὦ βασιλεῦ, κοῖόν τι χρῆμα ἐποίησας, ἀνδρὶ Ἕλληνι δεινῷ τε καὶ σοφῷ δοὺς ἐγκτίσασθαι πόλιν ἐν Θρηίκῃ, ἵνα ἴδη τε ναυπηγήσιμος ἐστὶ ἄφθονος καὶ πολλοὶ κωπέες καὶ μέταλλα ἀργύρεα, ὅμιλός τε πολλὸς μὲν Ἕλλην περιοικέει πολλὸς δὲ βάρβαρος, οἳ προστάτεω ἐπιλαβόμενοι ποιήσουσι τοῦτο τὸ ἂν κεῖνος ἐξηγέηται καὶ ἡμέρης καὶ νυκτός. [3] σύ νυν τοῦτον τὸν ἄνδρα παῦσον ταῦτα ποιεῦντα, ἵνα μὴ οἰκηίῳ πολέμῳ συνέχῃ· τρόπῳ δὲ ἠπίῳ μεταπεμψάμενος παῦσον. ἐπεὰν δὲ αὐτὸν περιλάβῃς, ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται.»
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| 24. Thus saying Megabazos easily persuaded Dareios, who thought that he was a true prophet of that which was likely to come to pass: and upon that Dareios sent a messenger to Myrkinos and said as follows: "Hisiaios, king Dareios saith these things:--By taking thought I find that there is no one more sincerely well disposed than thou art to me and to my power; and this I know having learnt by deeds not words. Now therefore, since I have it in my mind to accomplish great matters, come hither to me by all means, that I may communicate them to thee." Histiaios therefore, trusting to these sayings and at the same time accounting it a great thing to become a counsellor of the king, came to Sardis; and when he had come Dareios spoke to him as follows: "Histiaios, I sent for thee for this reason, namely because when I had returned from the Scythians and thou wert gone away out of the sight of my eyes, never did I desire to see anything again within so short a time as I desired then both to see thee and that thou shouldst come to speech with me; since I perceived that the most valuable of all possessions is a friend who is a man of understanding and also sincerely well-disposed, both which qualities I know exist in thee, and I am able to bear witness of them in regard to my affairs. Now therefore (for thou didst well in that thou camest hither) this is that which I propose to thee:--leave Miletos alone and also thy newly- founded city in Thracia, and coming with me to Susa, have whatsoever things I have, eating at my table and being my counseller." |
24. [1] ταῦτα λέγων ὁ Μεγάβαζος εὐπετέως ἔπειθε Δαρεῖον ὡς εὖ προορῶν τὸ μέλλον γίνεσθαι. μετὰ δὲ πέμψας ἄγγελον ἐς τὴν Μύρκινον ὁ Δαρεῖος ἔλεγε τάδε. «Ἱστιαῖε, βασιλεὺς Δαρεῖος τάδε λέγει. ἐγὼ φροντίζων εὑρίσκω ἐμοί τε καὶ τοῖσι ἐμοῖσι πρήγμασι εἶναι οὐδένα σεῦ ἄνδρα εὐνοέστερον· τοῦτο δὲ οὐ λόγοισι ἀλλ᾽ ἔργοισι οἶδα μαθών. [2] νῦν ὦν, ἐπινοέω γὰρ πρήγματα μεγάλα κατεργάσασθαι, ἀπίκεό μοι πάντως, ἵνα τοι αὐτὰ ὑπερθέωμαι.» τούτοισι τοῖσι ἔπεσι πιστεύσας ὁ Ἱστιαῖος, καὶ ἅμα μέγα ποιεύμενος βασιλέος σύμβουλος γενέσθαι, ἀπίκετο ἐς τὰς Σάρδις· [3] ἀπικομένῳ δέ οἱ ἔλεγε Δαρεῖος τάδε. «Ἱστιαῖε, ἐγώ σε μετεπεμψάμην τῶνδε εἵνεκεν. ἐπείτε τάχιστα ἐνόστησα ἀπὸ Σκυθέων καὶ σύ μοι ἐγένεο ἐξ ὀφθαλμῶν, οὐδέν κω ἄλλο χρῆμα οὕτω ἐν βραχέι ἐπεζήτησα ὡς σὲ ἰδεῖν τε καὶ ἐς λόγους μοι ἀπικέσθαι, ἐγνωκὼς ὅτι κτημάτων πάντων ἐστὶ τιμιώτατον ἀνὴρ φίλος συνετός τε καὶ εὔνοος, τά τοι ἐγὼ καὶ ἀμφότερα συνειδὼς ἔχω μαρτυρέειν ἐς πρήγματα τὰ ἐμά. [4] νῦν ὦν, εὖ γὰρ ἐποίησας ἀπικόμενος, τάδε τοι ἐγὼ προτείνομαι· Μίλητον μὲν ἔα καὶ τὴν νεόκτιστον ἐν Θρηίκῃ πόλιν, σὺ δέ μοι ἑπόμενος ἐς Σοῦσα ἔχε τά περ ἂν ἐγὼ ἔχω, ἐμός τε σύσσιτος ἐὼν καὶ σύμβουλος.»
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| 25. Thus said Dareios, and having appointed Artaphrenes his own brother and the son of his father to be governor of Sardis, he marched away to Susa taking with him Histiaios, after he had first named Otanes to be commander of those who dwelt along the sea coasts. This man's father Sisamnes, who had been made one of the Royal Judges, king Cambyses slew, because he had judged a cause unjustly for money, and flayed off all his skin: then after he had torn away the skin he cut leathern thongs out of it and stretched them across the seat where Sisamnes had been wont to sit to give judgment; and having stretched them in the seat, Cambyses appointed the son of that Sisamnes whom he had slain and flayed, to be judge instead of his father, enjoining him to remember in what seat he was sitting to give judgment. |
25. [1] ταῦτα Δαρεῖος εἴπας, καὶ καταστήσας Ἀρταφρένεα ἀδελφεὸν ἑωυτοῦ ὁμοπάτριον ὕπαρχον εἶναι Σαρδίων, ἀπήλαυνε ἐς Σοῦσα ἅμα ἀγόμενος Ἱστιαῖον, Ὀτάνεα δὲ ἀποδέξας στρατηγὸν εἶναι τῶν παραθαλασσίων ἀνδρῶν· τοῦ τὸν πατέρα Σισάμνην βασιλεὺς Καμβύσης γενόμενον τῶν βασιληίων δικαστέων, ὅτι ἐπὶ χρήμασι δίκην ἄδικον ἐδίκασε, σφάξας ἀπέδειρε πᾶσαν τὴν ἀνθρωπέην, σπαδίξας δὲ αὐτοῦ τὸ δέρμα ἱμάντας ἐξ αὐτοῦ ἔταμε καὶ ἐνέτεινε τὸν θρόνον ἐς τὸν ἵζων ἐδίκαζε· [2] ἐντανύσας δὲ ὁ Καμβύσης ἀπέδεξε δικαστὴν εἶναι ἀντὶ τοῦ Σισάμνεω, τὸν ἀποκτείνας ἀπέδειρε, τὸν παῖδα τοῦ Σισάμνεω, ἐντειλάμενός οἱ μεμνῆσθαι ἐν τῷ κατίζων θρόνῳ δικάζει.
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| 26. This Otanes then, who was made to sit in that seat, had now become the successor of Megabazos in the command: and he conquered the Byzantians and Calchedonians, and he conquered Antandros in the land of Troas, and Lamponion; and having received ships from the Lesbians he conquered Lemnos and Imbros, which were both at that time still inhabited by Pelasgians. |
26. [1] οὗτος ὦν ὁ Ὀτάνης ὁ ἐγκατιζόμενος ἐς τοῦτον τὸν θρόνον, τότε διάδοχος γενόμενος Μεγαβάζῳ τῆς στρατηγίης, Βυζαντίους τε εἷλε καὶ Καλχηδονίους, εἷλε δὲ Ἄντανδρον τὴν ἐν τῇ Τρῳάδι γῇ, εἷλε δὲ Λαμπώνιον, λαβὼν δὲ παρὰ Λεσβίων νέας εἷλε Λῆμνόν τε καὶ Ἴμβρον, ἀμφοτέρας ἔτι τότε ὑπὸ Πελασγῶν οἰκεομένας.
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27. Of these the Lemnians fought well, and defending themselves for a long time were at length brought to ruin; and over those of them who survived the Persians set as governor Lycaretos the brother of that Maiandrios who had been king of Samos. This Lycaretos ruled in Lemnos till his death. And the cause of it was this:--he continued to reduce all to slavery and subdue them, accusing some of desertion to the Scythians and others of doing damage to the army of Dareios as it was coming back from Scythia.
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27. [1] οἱ μὲν δὴ Λήμνιοι καὶ ἐμαχέσαντο εὖ καὶ ἀμυνόμενοι ἀνὰ χρόνον ἐκακώθησαν, τοῖσι δὲ περιεοῦσι αὐτῶν οἱ Πέρσαι ὕπαρχον ἐπιστᾶσι Λυκάρητον τὸν Μαιανδρίου τοῦ βασιλεύσαντος Σάμου ἀδελφεόν. [2] οὗτος ὁ Λυκάρητος ἄρχων ἐν Λήμνῳ τελευτᾷ. αἰτίη δὲ τούτου ἥδε· πάντας ἠνδραποδίζετο καὶ κατεστρέφετο τοὺς μὲν λιποστρατίης ἐπὶ Σκύθας αἰτιώμενος, τοὺς δὲ σίνασθαι τὸν Δαρείου στρατὸν ἀπὸ Σκυθέων ὀπίσω ἀποκομιζόμενον.
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| 28. Otanes then effected so much when he was made commander: and after this for a short time there was an abatement of evils; and then again evils began a second time to fall upon the Ionians, arising from Naxos and Miletos. For Naxos was superior to all the other islands in wealth, and Miletos at the same time had just then come to the very height of its prosperity and was the ornament of Ionia; but before these events for two generations of men it had been afflicted most violently by faction until the Parians reformed it; for these the Milesians chose of all the Hellenes to be reformers of their State. |
28. [1] οὗτος δὲ τοσαῦτα ἐξεργάσατο στρατηγήσας. μετὰ δὲ οὐ πολλὸν χρόνον ἄνεσις κακῶν ἦν, καὶ ἤρχετο τὸ δεύτερον ἐκ Νάξου τε καὶ Μιλήτου Ἴωσι γίνεσθαι κακά. τοῦτο μὲν γὰρ ἡ Νάξος εὐδαιμονίῃ τῶν νήσων προέφερε, τοῦτο δὲ κατὰ τὸν αὐτὸν χρόνον ἡ Μίλητος αὐτή τε ἑωυτῆς μάλιστα δὴ τότε ἀκμάσασα καὶ δὴ καὶ τῆς Ἰωνίης ἦν πρόσχημα, κατύπερθε δὲ τούτων ἐπὶ δύο γενεὰς ἀνδρῶν νοσήσασα ἐς τὰ μάλιστα στάσι, μέχρι οὗ μιν Πάριοι κατήρτισαν· τούτους γὰρ καταρτιστῆρας ἐκ πάντων Ἑλλήνων εἵλοντο οἱ Μιλήσιοι.
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29. Now the Parians thus reconciled their factions:--the best men of them came to Miletos, and seeing that the Milesians were in a grievously ruined state, they said that they desired to go over their land: and while doing this and passing through the whole territory of Miletos, whenever they saw in the desolation of the land any field that was well cultivated, they wrote down the name of the owner of that field. Then when they had passed through the whole land and had found but few of such men, as soon as they returned to the city they called a general gathering and appointed these men to manage the State, whose fields they had found well cultivated; for they said that they thought these men would take care of the public affairs as they had taken care of their own: and the rest of the Milesians, who before had been divided by factions, they commanded to be obedient to these men.
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29. [1] κατήλλαξαν δὲ σφέας ὧδε Πάριοι. ὡς ἀπίκοντο αὐτῶν ἄνδρες οἱ ἄριστοι ἐς τὴν Μίλητον, ὥρων γὰρ δή σφεας δεινῶς οἰκοφθορημένους, ἔφασαν αὐτῶν βούλεσθαι διεξελθεῖν τὴν χώρην· ποιεῦντες δὲ ταῦτα καὶ διεξιόντες πᾶσαν τὴν Μιλησίην, ὅκως τινὰ ἴδοιεν ἐν ἀνεστηκυίῃ τῇ χώρῃ ἀγρὸν εὖ ἐξεργασμένον, ἀπεγράφοντο τὸ οὔνομα τοῦ δεσπότεω τοῦ ἀγροῦ. [2] διεξελάσαντες δὲ πᾶσαν τὴν χώρην καὶ σπανίους εὑρόντες τούτους, ὡς τάχιστα κατέβησαν ἐς τὸ ἄστυ, ἁλίην ποιησάμενοι ἀπέδεξαν τούτους μὲν πόλιν νέμειν τῶν εὗρον τοὺς ἀγροὺς εὖ ἐξεργασμένους· δοκέειν γὰρ ἔφασαν καὶ τῶν δημοσίων οὕτω δή σφεας ἐπιμελήσεσθαι ὥσπερ τῶν σφετέρων· τοὺς δὲ ἄλλους Μιλησίους τοὺς πρὶν στασιάζοντας τούτων ἔταξαν πείθεσθαι.
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